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Cambridge. Queen's College Library, MS 90

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Source
Cambridge Digital Library
Library
Cambridge. Queen's College Library
Shelfmark
  • MS 90
Biblissima authority file
Date
  • 1600-1640
Title
    • [Untitled - Incipit: p modum ... sutis / astrix, autrix, generatrix]
    • Questio} Titi Manlij in filium seueritas magis vitaperanda quam laudanda est { ex Liuio
    • Questio Res aduersæ Primiami maiores fuerê quam eius res secundæ: { Aduer: Doctorus Griffith
    • Quæstio ex Ouidio de arte amandi Helenam non crimine soluo { Adue: Doctorus Bulkley
    • Mallem regem interficere quam neipsum Cyges potius regem interrimeret quam seipsum: { Aduersarius Doctorus Bulkley:
    • Deus solummodo nouit cogitationes cordium :
    • Quæst: Præcepta legis Naturæ sunt indispensabilia:
    • Quæs Lex non ceremonialis nec Iudicialis - sed Moralis dei non sit nobis possibilis ― Doct: Reicharson. Resp: Mr: Pearne; petri:
    • Questio Decreta Ecclesiæ non tollunt libertatem Cristianam :
    • Quæstio Colere deum in materiata effigie est cultus idololatricus: Doct: Richarson: Mr Alden-Rega:
    • Christus est mediator secundum vtramque naturam : Doct: Richarson: Mr Vmphrey Trinit:
    • Quæs: Prima ratio credendi non est externa
    • Quæstio ― Corpus xti non est miraculosa virtute πολυτοπικον Doct: Richarson Mr Ioseph Hall: eman:
    • [Untitled - Incipit: Quicquid deus vult est ad bonum vniuersi, at omnes homjnes saluari]
    • Quæ Nemo fit reprobas sine malo suo merito:
    • Quæ: ... Renatus est certus de sua salute Doct: Dauenant Mr Hunger Corp: Xti:
    • In Conuersione deus est primum moueus
    • Quæstio Datur aliquis appetitus diuitiarum in infinitum
    • [Untitled - Incipit: Plato in 9 de repu: Auarus lucri ipsi ut comparatione, honorum vel disciplinarum oblectamenta]
    • Quæstiones in scholis publices Pili et Vngues non sunt partes corporis. Ens mobile est subiectum phisices Nihil agit vltra sphæram activitatis suæ
    • Questiones in scholis publicis Omnes possesiones in rep: non debent esse communes Nihil Viuit sine calore Hepar secundum Aristotelen es non est sanguinis ἁιματωbis
    • Quæstio Intellectiuum principium vnitur corpori vt forma.
    • Quæstio Vtrum præter animam intellectiuam sunt in homine aliæ animæ per essentiam differentes.
    • Quæstio: Nigrum videre, est nihil videre.
    • Non est vnus omnium intellectus.
    • [Untitled - Incipit: In scholis ..ecis Egit mecum non ita pridem (viri doctissimi) is cuius natur in]
    • Quæstio An: Theologia non aduersatur veræ, et sanæ philiso- phiæ
    • Questio 2 Vera et sana philisophiæ est vere Aristotelica
    • Quæstio 3a Datur scientiarum omnium catena aurea, et vniformis veri veritas
    • Quæstio: In generatione cadaueris substantialinon datur resolutio ad primam vsque materiam
    • Quæstio: Motus cæli non sunt contrarij { (Doctorus Bulkley)
    • Anima plantæ non est diuisibilis
    • Sanguis est pars corporis
    • [Untitled - Incipit: Modus Intelligendi simpliciter est perfectior, quam modus inteligen]
    • Mundus regitur a Deo:
    • Dantur Antypodes Aduersus Mti March
    • Animus cuiusque quisque Aduersus Mr Mansell:
    • Angeli sunt penitus incorporæi.: Aduersarius Mr Mansell:
    • Essentia creaturæ est defendens:
    • Scalig: exer: 307 sect: i5 {Facultates animæ realiter distinguuntur ab ipsa anima:
    • Proprium Dei est creare:
    • Amicitia est solum inter bonos:
    • Dantur proprij rerum singularium conceptus in intellectu:
    • Visus est sensuum præstantissimus
    • Bruta non habent rationem
    • Forma Elementa mouentur a formis
    • Sensus non fallitur circa proprium obiectum
    • Anima trahit secum omnes suas potentias:
    • Bruta, non habent rationem :
    • Intellectus primó intelligit singulare:
    • Cælum mouetur ab Intelligentijs
    • Angeli non sunt inuocandi:
    • Cælum habet formam Informantem
    • Cælum caret forma Informanti:
    • Nullum peccatum est Veniale:
    • Omnis scientiæ est bonum Honorabile.
    • Deus est in loco Repletiue:
    • Quiquid generaur generatur a simili:
    • Cristus est adorandus:
    • Deum esse non est articulus Fidei
    • Math. 18-23: Therfore the kingdome of heauen is like vnto a certaine king, which would take account of his servants: Mr: Haukins
    • psal..., - i2: Kiss the son - et cet: Mr. Cartwright
    • psal: 2, i2 Kiss the son, least he be angry, & so ye perish in the way: Mr: Holborough:
    • psall: 60-ii — o be thou our helpe in trouble, for vain is the help of man. Mr: Alson
    • Esaj: 58 53 & 14, If thou turn away thy foote fro the sabboth — et cet: Mr: Holborough
    • Colos: 3-i - If ye be risen with christ, seek those things that are aboue: Mr Brunning
    • Act: 9 - 3 — Suddenly ther shone round about him a light from heauen & he fell to ye earth. Mr: Hern:
    • Genes: 3-15: He shall break thyn head, & thou shalt bruise his head: Mr: Rauens
    • math: 27-i3 – The pylate sayd vnto him, Hearest thou not how many things they wittness against the. but he answered him not to one word insomuch that the gouernour maruaild greatly Mr. Kiernan:
    • i pet: - 3 - 2i To the which allso ye figure that now saue vs euen Baptisme agreett: not ye putting away ye filth of ye flesh, but ye stipulation of a good conscience, by ye resurrection of Iesus christ: Mr: Mapletoft - at Boxton
    • Psal: 51-i Haue mercie vpon me o lord, according to thy loving or tender kindness: according to ye multitude of thy compassions do away myne offering Mr: Netherer
    • Zach: 5-i-1, 3-4: Then I turned me & behould liftd vp myne eyes & looked and behould a flying book and he sd vnto me: et ce: Mr: Butler:
    • Rom : 8-26 Likewise ye spirite allso helpeth supporteth or Infirmities Doct: Good - whys...: pag 3
    • Job 22.-2i - Therefor acquaint they self with him and so make peace: - therby thou shalt haue prosperitie dr: Quarles
    • 1 pet: 3-2i - To the which also the signe Doctor Good
    • psal: 37. -38 keep innocencie & take heed to ye thing that is right for that shall bring a man peace at ye last Mr: Hern:
    • 2 Reg: 4-2: Then elisha sayd vnto her: what shall do for the: - what hast thou at home: & she sayd, The handmaid hath nothing at home, but a picher of oile - : Mr. stevens
    • Gen: 22, 5 And sayd to his seruante Abide yow heer with ye Ass. & I & ye lad will yonder & worshipp & come agayne vnto yow: Mr Rauens
    • Joh: 13-18- If I wash the not, thou shalt haue no part with me: Mr Ranson:
    • 1 Cor: 10 - 5 But with many of them not was well pleased for they were overthrowen in ye wilderness Mr Aston:
    • Matt: 8 - 23 - And when he was entred into a shipp - et cet ad finem capitis: 27:
    • Math: 5. - 43 - It hath been sayd, Thou shallt loue thy neybour & hate thyn enemie - but I say, loue yor enemies - et cet: & finem capitis Mr. Rauens
    • Math: 4: i - Then was Jesus led by the spirite to be tempted - et cet: Mr Rauens
    • psal: ii9-94 - I ame thyne, saue me, for I haue sought thy precepts. Mr: Rauens
    • i Ioh: 2 - i Litle children these things write I vnto yow that ye sin - And if any man do sin we haue an aduocate et Mr. Rauens
    • psal: 51 - 2 - For I knowe my sin - et: Mr: Rauens
    • Cant: 5 - 1 I ame come into my garden my sister, my spouse: I haue gathered my mirrhe - etc Mr. smyth.
    • psal: ii9 – 62 – et 63 At midnight will I rise to giue thanks vnto the – because of they righteous iudgments: I am a companion of all them that feare the - & keepe thy prcepts Mr: smyth
    • Act: 9 - ii - For behould, he prayeth: Mr smyth:
    • i Joh: i - 6: if we say, that we haue fellowship companions with him, & walk in darkness, we ly - and do not truly mr: Hawkins.
    • Luc: 7 – 37 – And behould a woman in ye citie which was a sinner et ce: Mr: Glanfield
    • Matt: i5 – 22 – And behould a woman – a caanite came out of ye same coasts Mr. Smyth:
    • Eccles: ii0 – i – cast thy bread vpon the water, for after many daies thou shallt find it: Mr: Glanfeild
    • Gen: i5 - 16 : for the wickedness - or iniquitie of the Amorites is not yet full mr. smyth:
    • Gala phil: 4: 5: let yt same mind be in yow, that was in christ jesus Mr: smyth
    • i Sam: 27 - 6: and Ionathan, sauls son arose, and went to Dauid into ye wood - and comforted, or strengthned his hand, in god mr: smyth:
    • Gen: 28-i2: Then he dreamed and behoul. ther stood a ladder vpon ye earth. & ye top of it reached et ce: mr: Tayler:
    • ephes: 5 -2 And walk in loue - as christ hath loued vs. & gaue himself for vs Mr Tayler.
    • 2 sam: 14 14: For we must needs dy, & we are as water spilt on ye ground which cannot be gathered vp Mr. smyth
    • ... Matt: 3- ii - I baptize yow with water vnto repentance - but he that commeth after me - et est mr. Hawkins
    • i Ioh: i - 7, The bloud of Iesus christ his son cleanseth vs from or sin: Mr: A...ens
    • Act: 9– 6 – He then trembling & astonied sayd, lord what wilt thou haue to do Mr: peacock
    • matt: i – 2i – Thou shalt call his name Iesus, for he shall saue his people from their sines. mr: peacock
    • Deut: 30 - 6 - And ye lord thy god will circumcise thyne hart & ye hart of thy seed: Mr: Morgan:
    • i pet: 2 - i6: As fre and not as hauing ye libertie for a cloake of maliciousness - but as ye seruants of god Mr: Hawkins
    • Joh: 2-i And the third day was then a mariaage at cana in Galile & ye mother of Iesus was ther, - And Iesus was calld allso, & his disciples vnto ye mariage: Doct: Goad
    • math: 2—i6 — Then Herrod, seing he was mocked of ye wise men - et ce Mr. smyth
    • Col: 3–i5 And let ye peace of god rule in your harts to which ye are allso called in one body
    • psal: 5i – i8 – Be fauourable vnto Syon for thy good pleasure, build vp walls of Ierusalem Mr smyth.
    • Mar: i6 – i6:whatsoever He that shal beleive & be baptisd shall be saued - but he that will not beleiue shal be damned mr Coleman:
    • Heb: i3 – i Let brotherly loue continew mr. smyth
    • Ioshuah: 24: i4 et cet now therfore feare ye lord & serue him in vprightness - et cet: mr smyth:
    • Matt: 2i – 12-13 – And Iesus entred into ye Temple - & cast out them that bought - etc: mr: Smit
    • matt: i9 – 27 – behould we haue forsaken all & followed the what shale we haue therfore: Mr Co ll fford
    • matt: i9 – 27 – we haue forsaken all etc: Mr Allingham
    • Rom : 2 ’ 22 ’ Thou that abhorrest idoles committeth thou sacriledge mr: smyth.
    • Apocal: 4 : 8 - And they ceased not day & night saying Holy Holy Holy lord god Allmighty - which was & which is, and which is to come. Doct: Goad on Trinity sunday Iune -4: 1637
    • Heb: 4: i5 et i5 For we haue not an hye priest which can not be touchd els: Doctor Goad
    • Luc. 2 10 - ii The Angel sayd vnto them feare not for behould I bring yow tydings – et ce: mr mason
    • matt: 2, – ii – And they went into ye house and found the Babe with mary his mother: et cet Doct: Goad.
    • 1 pet: 2 – 24: who his owne self bare or. sinnes in his body on the tre Doct: Collesford
    • micah: 6 - 8: — He hath shewed the o man, what is good, & what the lord et ce: mr. Balls at ye Assises
    • Romans 5. 8 – But god Calleth all his loue — that while we were yet sinners, christ dyed for vs Mr: . nash
    • i Cor: i - 2i It pleased god by ye foolishnesse of preching to saue them that beleeue mr mason
    • Jeremie – 45:5. And seekest thou great things for thy self: - seek them not: Mr Mason
    • Luke: 2i – 27 — Then shall they see the son of man comming in a cloud — et ce: Mr: Balls
    • Esra nehem 8 – 4: And esra ye scribe stood in a pulpitt of wood – which they had prepared for the purpose. Mr smyth
    • matt: i8 – i9 –: Again I say vnto yow, That if two or thre of yow shall agre on earth, touching any thing they shall aske, it shall be done for them of my father which in heauen — Doct: Collesford
    • 2 Cor: 5 – 10 — for we must all appeare before ye Tribunall seat of christ: that euery one mai – et cet Mr: Cornelius:
    • John : i3 – 34 A new commandement giue vnto yow – That ye loue one another – As wel as mr: Cornelius
    • ephes: 3 – 8 – vnto me who am less, then the least of all Saints. et cet mr. Huchison
    • A new commandement ... Mr. Allington
    • psal: 32 — 5 I said I will confess my sinns vnto ye lord and . thou forgauest et Dot: Collesford
    • eph: 3 - 8. vnto me – et cet: mr Jackson
    • math: 20 – 23 – And he sayeth vnto them ye shall indeed drink of my cup – & be baptizd – etc Mr: Allington
    • psal: 23 – 3 - He converteth my soul — and leadeth me in ye pathe of righteousness for his names sake Mr ...
    • math: 4 – i9 – And I will make yow fishers of men Mr: nash.
    • Luc: i0 - 7 – The labourer is worthy of his reward mr Allington - in st. Lukes day
    • psal: i22 – 6 – pray for the peace of Jerusalem mr: wragg
    • Math: ii – 28 — Come vnto me all that labour etc
    • psal: 25: ii – For thy Names sake pardon myne iniquitie, for it is great: Mr: Allington
    • math: 25 – i8 – But he that receyued one; went & digged in the earth and hid his lord money mr. Sloper.
    • psal. 106 - 10 - ii - i2 - 13 - He deliuered, them out of the hands of their enemies: etc: ...6:5 Mr Barker
    • matt: 3 – ii – I indeed baptise yow with water mr: long
    • [Untitled - Incipit: Gen: pag 3, i5 - He shall break thy head - i5]
    • [Untitled - Incipit: intellectu primo intelligit singulare]
    • see more
Agent
Description
  • Student notebook of Lawrence Breton, and a extensive collection of sermon notes; Latin, English, and Greek; first half of the seventeenth century.
Place
  • Preferred form
    • England (United Kingdom)
    Original form
    • England
    Other form
    • Angleterre
    • Angleterre (?)
    • Angleterre.
    • Angleterre ?
    • Anglaterra
    • Inglaterra
    • Engeland
    • Angleterre (Salisbury ?)
    • Anglaterra (Salisbury?)
    • Inglaterra (Salisbury?)
    • England (Salisbury?)
    • [Oxford?]
    • [England]
    • England, Norwich?
    • England, Canterbury, St. Augustine's Abbey?
    • England, Cornwall?
    • England, St. Albans?
    • England, North?
    • England, York?
    • England, Witham?
    • England, Winchester or St. Albans
    • England, Reading or Leominster
    • England, Cirencester?
    • England, Sherborne?
    • England, Worcester?
    • England, Bury St. Edmunds?
    • England, Tewkesbury?
    • England, East Anglia?
    • England, Peterborough?
    • England, Mercia?
    • England, Canterbury, Christ Church?
    • England, Canterbury, St. Augustine's?
    • England, Winchester?
    • England, Oxford?
    • Flanders (possibly executed in England)
    • England and Netherlands
    • England, Canterbury?
    • England, West Midlands?
    • England, London?
    • England, Crowland?
    • England, Wessex?
    • England, Reading?
    • England, Northeast?
    • England, Southeast?
    • England, Ely?
    • England, Winchester or Hereford?
    • England, Salisbury?
    • England, Oxford or Salisbury
    • German (but made in England)
    • England, South East (?)
    • England. Peterborough (?) or Lincoln (?)
    • Hereford?, England
    • England, Durham ?
    • England, Durham?
    • England, probably Durham
    • England, Oxford (?)
    • England, possibly Oxford
    • England (?Oxford)
    • England, Durham (?)
    • England, London/Westminster
    • Unknown, possibly London and Cambridge
    • Royal Chancery, London; Cambridge
    • Engeland (?)
    • England (II)
    • I. England
    • [Engeland]
    • see more
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Rights
  • Provided by Cambridge University Library. Zooming image © Queens' College, all rights reserved The images of this manuscript are published under a Creative Commons Attribution-NonCommercial-NoDeriv license. You are free to copy, distribute and transmit this image, under the following conditions: Attribution. You must attribute the image, in all cases, to Queens' College, Cambridge, and to Scriptorium: Medieval and Early Modern Manuscripts Online. Non-commercial. You may not use this image for any commercial purposes. No Derivative Works. You may not alter, transform, or build upon this image. Any requests for a higher-definition copy of this image, or to use the image in a way not covered by this license, should be directed to the Librarian, Queens' College, Cambridge. This metadata is licensed under a Creative Commons Attribution-NonCommercial 3.0 Unported License.
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