Cambridge. Corpus Christi College, Parker Library MS 2III
- Source
- Parker Library On the Web (Cambridge)
- Library
- UK, Cambridge, Corpus Christi College, Parker Library
- Shelfmark
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- MS 002III
- Biblissima authority file
- Date
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- 1100 - 1199
- Language
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- Latin
- Title
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- Cambridge, Corpus Christi College, MS 002III: The Bury Bible
- The Bury Bible
- Description
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Summary: This great Bible, CCCC MS 2, one of the most famous of the books in the Parker Library, is now bound in three volumes (2I, 2II, 2III), although once was a single volume. 2I contains ff. 1r-121v with Jeromes Prologue and the books from Genesis to Joshua; 2II contains ff. 122r-241v with the books from Judges to Isaiah; 2III contains ff. 242r-357v with the books from Jeremiah to Job. The single volume thus contained the books of the Old Testament from Genesis to Job, and the second volume with the remainder of the Bible has not survived. It can be identified with a Bible commissioned by Hervey, the sacrist, for his brother, Talbot, prior of Bury St Edmunds Abbey, c. 1135-8, which was illuminated by Master Hugo. The miniatures and some of the illuminated initials are painted on separate pieces of vellum stuck to the page, and the description of the Bible in the Gesta Sacristarum attests that master Hugo 'was unable to find any suitable calf-hide in these parts' and had to purchase parchment from Ireland. Six large full-page or half-page miniatures preface some of the books, whereas the others have historiated or ornamental initials. Six of the large pictures have been removed from the book and are lost. It is a prime example of the very large luxury Bibles made in the twelfth century for monastic houses. The artist, Master Hugo, was influenced by Byzantine painting, and may have seen either illuminated manuscripts opr wall-paintings, such as those of Asinou in Cyprus which most closely resemble his style. The faces are modelled with shading in green and grey, and the folds are divided into sections reflecting the position of the limbs. This has been called the 'damp-fold' style and influenced many other artists working in England in the period c. 1140-70 at Canterbury, Winchester and elsewhere. After the dissolution of the abbey of Bury St Edmunds at the Reformation the Bible eventually came into the hands of Matthew Parker.
Contents :
242r-357v - The Bury Bible
rubric: (245r) Explicit Ysaias propheta habet versus III D LXXX
Note: (245r) Prol. to Jeremiah
incipit: (245r) Ieremias propheta cui hic prologus
Note: (245v) The lower half has a picture, stuck on. Fine frame with pattern drawn in perspective on black ground. Ground of picture blue with green panels. Above, Jeremiah seated on rocks holds out white scroll to R. Below, on L., three soldiers attack a walled city (Jerusalem) which is defended by three within who throw red stones. These warriors have helmets, chain mail, and pointed shields
Note: (246r) Decorative initial, stuck on
Note: (274v) Prologue to Baruch
incipit: (274v) Liber iste qui baruch nomine
Note: (275r) Decorative initial (a green monkey in the middle: very good) stuck on
Note: (277r) Epistle of Jeremy (Jeremiah). Decorative initial, not stuck on
Note: (278r) Hebrew alphabet. The forms of the letters are not given, but the names are given twice with different Latin equivalents
Note: (278r) 1. Aleph doctrina - Tau signa
Note: (278v) 2. Aleph deus - Tau fortitude
rubric: (278v) Incipit lamentatioJeremie prophete quod est in titulo chynoth cum absolutione litterarum hebraicarum
rubric: (281r) Explicit Lamentatio Jeremie prophete. Incipit oratio eiusdem (= Lam. v)
rubric: (281r) Explicit Jeremias propheta habet uersus IIII CCCC L
Note: (281r) Prologue to Ezekiel
incipit: (281r) Ezechiel propheta cum Ioachin
Note: (281r) with initial
Note: (281v) Picture (and initial) stuck on. The picture is reproduced in colours in Camb. Ant. Soc. Proc. vol. VII, pl. VIII (I). The main grounds are blue and green. In C. a mandorla with Christ seated on the rainbow, holding open book on His knee and blessing. Four masks of winds blowing at top and bottom. In 4 circles R. and L. formed by conventional branch-work are the Four creatures: L. top, Angel with book; below, lion with scroll. R. top, Eagle with scroll; below, ox with scroll, all nimbed and winged. At bottom in C. in (rather more than) half circle, Ezekiel half-length in pointed cap holding scroll in both hands and looking up
Note: (300r) On the margin a deer is sketched and below it in pencil halla(?)
rubric: (307r) Explicit Ezechiel propheta habet versus III CCC XL
Note: (307r) Prologue to Daniel with initial
incipit: (307r) Danielem prophetam iuxta septuaginta
Note: (307v) Decorative initial to text, stuck on
rubric: (317v) Explicit Daniel propheta habet versus mille DCCCtos Lta
Note: (317v) Prol. beati Hieronimi presbiteri in liber XIIcim prophetarum qui apud hebreos dicitur Thareasra
incipit: (317v) Non idem ordo
Note: (318r) Prol. in Osee
incipit: (318r) Temporibus loathan
Note: (318r) Osee. Initial stuck on
rubric: (321v) Explicit Osee propheta
Note: (321v) Argumenta to Joel
Note: 1.
incipit: (321v) Iohel filius fatuhel
Note: 2.
incipit: (321v) Iohel qui interpretatur
Note: 3.
incipit: (321v) Iohel de tribu ruben
Note: (322r) Initial stripped off. On this leaf is the sketch of St Edmund's head
Note: (323r) Arguments to Amos
Note: 1. (With initial)
incipit: (323r) Amos propheta
Note: 2.
incipit: (323v) Ozias rex
Note: 3.
Note: (323v) Amos pastor
Note: (324r) Initial not stuck on. Amos nimbed, seated, holds scroll. Green ground
Note: (326v) Arguments to Obadiah
Note: 1.
incipit: (326v) Jacob patriarcha
Note: 2.
incipit: (326v) Abdias qui interpretatur
Note: (327r) Initial stripped off
Note: (327r) Arguments to Jonah
Note: 1.
incipit: (327r) Jonam sanctum hebrei
Note: 2.
incipit: (327v) Jonas columba
Note: (327v) Initial, not stuck on
Note: (328v) Arguments to Micah
Note: 1.
incipit: (328v) Temporibus loathan
Note: 2.
incipit: (328v) Micheas de morasthi
Note: (328v) Initial not stuck on. Micah in cap and mantle and tunic holds scroll. He stands in a kind of running attitude. Green and blue ground
Note: (330v) Arguments to Nahum
Note: 1.
incipit: (330v) Naum prophetam
Note: 2.
incipit: (331r) Naum consolator
Note: (331r) Initial not stuck on
Note: (332r) Arguments to Habakkuk
Note: 1. (With initial)
incipit: (332r) Quatuor propheta
Note: 2.
incipit: (332v) Abbacuc amplexans
Note: 3.
incipit: (333r) Abbacuc luctator
Note: (333r) Initial stuck on
Note: (334r) Arguments to Zephaniah
Note: 1. (With initial)
incipit: (334r) Tradunt hebrei
Note: 2.
incipit: (334v) Sophonias speculator
Note: (334v) Initial stuck on
Note: (335v) Arguments to Haggai
Note: 1. (Initial)
incipit: (335v) Moriente dario
Note: 2.
incipit: (335v) Aggeus festiuus
Note: (335v) Initial, not stuck on
Note: (336v) Arguments to Zechariah
Note: 1 (Initial)
incipit: (336v) Secundo anno darii filii
Note: 2.
incipit: (337r) Secundo anno darii regis
Note: 3.
incipit: (337r) Zacharias memor
Note: (337v) Initial, not stuck on
Note: (341v) Arguments to Malachi
Note: 1.
incipit: (341v) Ultimum duodecim
Note: 2.
incipit: (341v) Malachias interpretatur
Note: 3.
incipit: (341v) Malachias aperte
Note: (342r) Initial, not stuck on
rubric: (343r) Explicit Malachias propheta prophetarum xii III DCCC versus sunt
Note: (343r) Prologue to Job
Note: 1.
incipit: (343r) Cogor per singulos
Note: with initial
Note: 2.
incipit: (343v) In terra quidem habitasse
Note: (344r) Capitula
Note: (344v) Picture, stuck on (⅔ of page). Frame mainly red blue in triangles, ground blue and green. Above on R. Job kneels on rocks. The Divine Hand on R. On L. his seven sons and three daughters face R. Below on red ground, separated off by cusped line, Job seated on rocks, in blue loincloth only. His wife on L. holds a blank scroll. The initial and first words of text are introduced in the lower L. corner
Note: (357r) Several supplementary prologues, viz.
Note: (357r) Prol. in Job
incipit: (357r) Si aut fiscellam
Note: (357r) Arg. in Job
incipit: (357r) Job exemplar
Note: (357v) Arg. in Danihelem
incipit: (357v) Daniel interpretatur iudicium
rubric: (357v) Ieronimus de libro duodecim prophetarum
incipit: (357v) Duodecim prophete in unius
Note: (357v) Arg. in Sophoniam
incipit: (357v) Iosiam regem iude
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